I am relieved from the necessity of pointing out on how slight a basis these bold assumptions are rashly poised, by the opportunity of referring to the full and complete examination of the whole argument, in the Discourse on the Studies of the University of Cambridge, by Professor Sedgwick. In this luminous treatise, the hypothesis of development has been met at every point, on physiological and geological evidence; palæontology has been surveyed from a high point of view; the latest discoveries of Forbes, Falconer, and Owen, bearing on the subject, have been ascertained; and the true succession of physical phenomena has been traced through the long periods of time embraced by geology. From this large investigation, the general conclusion is that 'Geology, not seen through the mists of any theory, but taken as a plain succession of monuments and facts, offers one firm cumulative argument against the hypothesis of development'.' CONSTANCY OF SPECIES. It is curious to contrast with these views of the unlimited mutability of species, the conclusions of an anatomist and naturalist, who is so little fettered by ordinary formulæ, as to admit in the genus Homo, 1 Studies of the University of Cambridge. Preface, p. cxxviii. edit. 5. sixteen distinct species. In discussing the geographical distribution of these families of men, and the animals associated with them, M. Charles Desmoulins1 takes occasion to affirm in the strongest manner the constancy of specific forms, unimpaired by time and physical changes: 'In future it will be vain to contest the inalterability of species, by means of the thousand and one suppositions suggested by ignorance or deception. For example, the carp and the barbel, which differ much less one from the other than a Negro and a Frenchman, have the central parts of their nervous system, different in number, differently arranged and shaped. Evidently cold, heat, light, obscurity, exercise, repose, more or less food, &c. have had no influence on that. 'A single objection has been offered to the certainty of these results, and this objection is merely a supposition. It is supposed that the actual diversity of species depends on an alteration of primitive forms, either by climate, or by the crossing of allied species, which would thus have multiplied differences, which were afterwards strengthened by time, so that the actual species would be for the most part only accidental varieties rendered definite, one knows not how. 1 Hist. Nat. des Races Humaines, 1826. 'These assertions are purely gratuitous. At the present time such deviations are not producible even by means of art, and it is known by examination of the fossils of the later formations, as well as by the comparison of the most ancient examples with their living analogues, that the forms remain unalterable.' So Agassiz, after that complete survey of Fossil Fishes, which has earned him the perpetual gratitude of geologists, says on the question of the diversity of species due to development: 'We must necessarily rise to a higher cause, and recognize more powerful influences, exercising on the whole of nature a more direct action, if one wishes not always to move in a vicious circle. For my part, I am convinced that species have been created successively at different epochs; and that the changes which they have suffered during a geological period are but of secondary importance, and depend only on their greater or less fecundity, and on migrations subordinated to the influences of the period.' On the same side must be ranked the great authority of Cuvier, clarum et venerabile nomen. 'There is no proof that all the differences which now distinguish organized beings are of such a nature as to have been produced by circumstances. All that has been advanced on this subject is hypothetical; R. L. 0 experience appears to shew on the contrary, that, in the actual state of the globe, varieties are restrained within rather narrow limits, and as far back as we ascend into antiquity we see that these limits were the same then as now. 'We are therefore obliged to admit certain forms, which have been perpetuated since the origin of things without exceeding these limits; and all the beings which appertain to one of these forms constitute what is called a species. Varieties are the accidental subdivisions of the species. 'Generation being the only means of knowing the limits to which varieties can extend, a species may be defined, as comprising the individuals, descended one from another or from common parents, and those which resemble them as much as they resemble each other. 'These forms do not produce or change themselves; life supposes their existence; it can only be kindled in organizations ready prepared for it; and the most profound meditations, as well as the most delicate observations, reach no further than to the mystery of the pre-existence of germs.' PRIMITIVE TYPES. The illustrious author of the Systema Naturæ permitted his accurate and richly stored mind sometimes to wander into general contemplation of the origin of the large series of living beings which he had subjected to classification. Perhaps no man who ever lived was more entitled to pronounce an opinion on the affinities and sequences of the hosts of 'specific' forms which he had characterized. His Natural Orders of Plants are among the most real and consistent groups yet assembled'; many of his divisions of plants and animals are the clearest and most satisfactory. What was the deliberate opinion of this gifted man? I take it from the 13th and best edition of his great work, 1767. It applies to plants only. 'Suppose that in the beginning the Almighty proceeded from the simple to the compound; from few to many; and thus from a primary vegetable principle, created so many different plants as there are natural orders. Then that He mixed these orders of plants in generation, so that as many plants should arise as now are distinct genera. Next that nature mixed these generic plants, by ambigenous generations (which change not the structure of the flower), and multiplied them into species, as many as possible, excluding however hybrids, as sterile.' Without too minutely criticising the distinction here drawn between the work of the Almighty, and the performance of nature, which apparently may 02 |