The Works of the Learned Benjamin Whichcote ...J. Chalmers, 1751 - 448 من الصفحات |
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الصفحة 3
... just exasperation . Or , 3. If neither of these two , at least there is some dreadful denunciation of judgment , and fome terrible threatnings , at which the very nature of man doth startle and tremble , as you have our Saviour speak ...
... just exasperation . Or , 3. If neither of these two , at least there is some dreadful denunciation of judgment , and fome terrible threatnings , at which the very nature of man doth startle and tremble , as you have our Saviour speak ...
الصفحة 4
... just cause ; indeed there is no cause at all of any true offence , or real provocation : ' tis a shame to fay what is the cause . The good man is displeased with God himself , and he is offended at the divine goodness and compassion ...
... just cause ; indeed there is no cause at all of any true offence , or real provocation : ' tis a shame to fay what is the cause . The good man is displeased with God himself , and he is offended at the divine goodness and compassion ...
الصفحة 21
... just ; but St. Stephen's was gracious . These things are u- pon record for our instruction ; therefore we are to take notice of them to make us wary , left we our selves be overtaken ; and to make us tender - spirited , out of the sense ...
... just ; but St. Stephen's was gracious . These things are u- pon record for our instruction ; therefore we are to take notice of them to make us wary , left we our selves be overtaken ; and to make us tender - spirited , out of the sense ...
الصفحة 29
... Just if it be done , but not just to be done ; for then it cannot be undone , but God must be unjust ; and then God cannot par-- don . If we affirm the latter , we may make a law for God . God may if he please remit and abateof his own ...
... Just if it be done , but not just to be done ; for then it cannot be undone , but God must be unjust ; and then God cannot par-- don . If we affirm the latter , we may make a law for God . God may if he please remit and abateof his own ...
الصفحة 66
... just , honest , praise - worthy , & c . How infig- nificant were these sayings , if all things were alike as men would have them ? so Rom . xiii . 13. Walk decently or bonestly . I Cor . vii . 35. 1 Cor . xiv . 40 . Let all things be ...
... just , honest , praise - worthy , & c . How infig- nificant were these sayings , if all things were alike as men would have them ? so Rom . xiii . 13. Walk decently or bonestly . I Cor . vii . 35. 1 Cor . xiv . 40 . Let all things be ...
طبعات أخرى - عرض جميع المقتطفات
The Works of the Learned Benjamin Whichcote <span dir=ltr>Benjamin Whichcote</span> لا تتوفر معاينة - 2015 |
The Works of the Learned Benjamin Whichcote <span dir=ltr>Benjamin Whichcote</span> لا تتوفر معاينة - 2019 |
The Works of the Learned Benjamin Whichcote <span dir=ltr>Benjamin Whichcote</span> لا تتوفر معاينة - 2017 |
عبارات ومصطلحات مألوفة
abuſe againſt alſo anſwer apostle aſſiſtance becauſe beſt cafe caſe cauſe Chrift chriſtian confcience confider confideration conſent converſe creatures declare defire diſpleaſure diſpoſition diſtemper divine doth eaſy elſe eternity evil exerciſe faid faith falſe fatisfaction fatisfy fave finners firſt fome foul fuch fuffer fure give God's goodneſs goſpel grace hath heart himſelf iniquity inſtance inſtructed itſelf Jonah judgment juſt leſs live Lord man's meaſure ment mind moſt motion muſt nature neceſſary neſs obſerve ourſelves paſs perfection perſons Pfal pleaſe pleaſure preſent principles prophet Prov purpoſe reaſon refolve religion repentance repreſent reſpect righteouſneſs ſaid Saviour ſay ſcripture ſecond ſecurity ſelf ſelves ſenſe ſerve ſeveral ſhall ſhew ſhort ſhould ſome ſometimes ſpeak ſpirit ſtand ſtate ſuch temper thee themſelves ther theſe things theſe words thoſe thou true truth underſtanding unleſs unto uſe virtue wicked wickedneſs
مقاطع مشهورة
الصفحة 267 - Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years ; few and evil have the days of the years of my life been...
الصفحة 273 - God ; who will render to every man according to his deeds : to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
الصفحة 177 - And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry : I will give thee the vineyard of Naboth the Jezreelite.
الصفحة 4 - And God saw their works, that they turned from their evil way; and God repented of the evil that he had said that he would do unto them; and he did it not.
الصفحة 269 - ... as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again; so that a man cannot know where it went through...
الصفحة 25 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
الصفحة 117 - Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting and with weeping, and with mourning ; and rend your hearts and not your garments, and turn unto the Lord your God ; for He is gracious and merciful, slow to anger and of great kindness, and repenteth Him of the evil.
الصفحة 238 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
الصفحة 280 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
الصفحة 359 - ... to be throughout rational in what they do ; for these things have a Divine foundation. The spirit in man is the Candle of the Lord, lighted by God, and lighting men to God.