The Works of the Learned Benjamin Whichcote ...J. Chalmers, 1751 - 448 من الصفحات |
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الصفحة 5
... observe my statutes , and do that which is right in my fight , all his wickedness shall not be remembred against him . Again , Ezek . xxxiii . 14 . When I say to the wicked , thou shalt furely die ; if he turn from his wickedness , and ...
... observe my statutes , and do that which is right in my fight , all his wickedness shall not be remembred against him . Again , Ezek . xxxiii . 14 . When I say to the wicked , thou shalt furely die ; if he turn from his wickedness , and ...
الصفحة 9
... observe this ; that in high iniqui- ties and great enormities , we should not be too forward to pass a fentence of absolution upon high and great of- fenders . Not that I will deny them the benefit of repentance , but I would not have ...
... observe this ; that in high iniqui- ties and great enormities , we should not be too forward to pass a fentence of absolution upon high and great of- fenders . Not that I will deny them the benefit of repentance , but I would not have ...
الصفحة 10
... Observe how fin multiplies , and grows upon us , if once we fall into a distemper . Here is disobedi- ence , and peevishness and wrathfulness , and displea- fure against God ; and barbarous cruelty , and inhu- manity , and cafting off ...
... Observe how fin multiplies , and grows upon us , if once we fall into a distemper . Here is disobedi- ence , and peevishness and wrathfulness , and displea- fure against God ; and barbarous cruelty , and inhu- manity , and cafting off ...
الصفحة 11
... observation , That persons acquaint- ed with religion , if once out of the way of reason and confcience , they prove rather more exorbitant than others ; as we have sad instances of it in scrip- ture . When David had once broken loose ...
... observation , That persons acquaint- ed with religion , if once out of the way of reason and confcience , they prove rather more exorbitant than others ; as we have sad instances of it in scrip- ture . When David had once broken loose ...
الصفحة 14
... Observe hence , that fin is the cause of judg- ment ; for God's denunciation against the Ninevites , is caused by their provocations . 4. Observe , that there is no stay at all in the way of fin ; for Jonah still goes on from worse to ...
... Observe hence , that fin is the cause of judg- ment ; for God's denunciation against the Ninevites , is caused by their provocations . 4. Observe , that there is no stay at all in the way of fin ; for Jonah still goes on from worse to ...
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The Works of the Learned Benjamin Whichcote <span dir=ltr>Benjamin Whichcote</span> لا تتوفر معاينة - 2015 |
The Works of the Learned Benjamin Whichcote <span dir=ltr>Benjamin Whichcote</span> لا تتوفر معاينة - 2019 |
The Works of the Learned Benjamin Whichcote <span dir=ltr>Benjamin Whichcote</span> لا تتوفر معاينة - 2017 |
عبارات ومصطلحات مألوفة
abuſe againſt alſo anſwer apostle aſſiſtance becauſe beſt cafe caſe cauſe Chrift chriſtian confcience confider confideration conſent converſe creatures declare defire diſpleaſure diſpoſition diſtemper divine doth eaſy elſe eternity evil exerciſe faid faith falſe fatisfaction fatisfy fave finners firſt fome foul fuch fuffer fure give God's goodneſs goſpel grace hath heart himſelf iniquity inſtance inſtructed itſelf Jonah judgment juſt leſs live Lord man's meaſure ment mind moſt motion muſt nature neceſſary neſs obſerve ourſelves paſs perfection perſons Pfal pleaſe pleaſure preſent principles prophet Prov purpoſe reaſon refolve religion repentance repreſent reſpect righteouſneſs ſaid Saviour ſay ſcripture ſecond ſecurity ſelf ſelves ſenſe ſerve ſeveral ſhall ſhew ſhort ſhould ſome ſometimes ſpeak ſpirit ſtand ſtate ſuch temper thee themſelves ther theſe things theſe words thoſe thou true truth underſtanding unleſs unto uſe virtue wicked wickedneſs
مقاطع مشهورة
الصفحة 267 - Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years ; few and evil have the days of the years of my life been...
الصفحة 273 - God ; who will render to every man according to his deeds : to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
الصفحة 177 - And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry : I will give thee the vineyard of Naboth the Jezreelite.
الصفحة 4 - And God saw their works, that they turned from their evil way; and God repented of the evil that he had said that he would do unto them; and he did it not.
الصفحة 269 - ... as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again; so that a man cannot know where it went through...
الصفحة 25 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
الصفحة 117 - Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting and with weeping, and with mourning ; and rend your hearts and not your garments, and turn unto the Lord your God ; for He is gracious and merciful, slow to anger and of great kindness, and repenteth Him of the evil.
الصفحة 238 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
الصفحة 280 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
الصفحة 359 - ... to be throughout rational in what they do ; for these things have a Divine foundation. The spirit in man is the Candle of the Lord, lighted by God, and lighting men to God.