The Works of the Learned Benjamin Whichcote ...J. Chalmers, 1751 - 448 من الصفحات |
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الصفحة 3
... ther , which should not be thrown down . Or , fuch commiffion as was granted to Saul to de- stroy Amalek , and not to leave either man or beast a- live . And so certainly one would think that the prophet is moved by human pity and ...
... ther , which should not be thrown down . Or , fuch commiffion as was granted to Saul to de- stroy Amalek , and not to leave either man or beast a- live . And so certainly one would think that the prophet is moved by human pity and ...
الصفحة 8
... ther from God . These stupid perfons learned this in the storm , to apply to their gods ; and they came and awakened him with indignation , and said unto him , What meanest thou , O fleeper ? arife and call u- pon thy God ; art thou not ...
... ther from God . These stupid perfons learned this in the storm , to apply to their gods ; and they came and awakened him with indignation , and said unto him , What meanest thou , O fleeper ? arife and call u- pon thy God ; art thou not ...
الصفحة 15
... ther are valuable further than he brings reason for what he says , and gives an account of himself in a rational way . We cannot do any good by peevish- ness and exasperation ; the righteousness of God is not attained by the wrath of ...
... ther are valuable further than he brings reason for what he says , and gives an account of himself in a rational way . We cannot do any good by peevish- ness and exasperation ; the righteousness of God is not attained by the wrath of ...
الصفحة 40
... be self - condemned though he had no o- ther revelation from God , and had never heard of the bible . 3. A man is a law to himself in respect of that fear fear and reverence which he owes to God . For 40 The Difference of TIMES.
... be self - condemned though he had no o- ther revelation from God , and had never heard of the bible . 3. A man is a law to himself in respect of that fear fear and reverence which he owes to God . For 40 The Difference of TIMES.
الصفحة 44
... ther be thou foolish , why shouldest thou die before thy time ? for want of self - government the wicked are like to die before their time , and often by their own hands too . How shall these men give an account of themselves , when ...
... ther be thou foolish , why shouldest thou die before thy time ? for want of self - government the wicked are like to die before their time , and often by their own hands too . How shall these men give an account of themselves , when ...
طبعات أخرى - عرض جميع المقتطفات
The Works of the Learned Benjamin Whichcote <span dir=ltr>Benjamin Whichcote</span> لا تتوفر معاينة - 2015 |
The Works of the Learned Benjamin Whichcote <span dir=ltr>Benjamin Whichcote</span> لا تتوفر معاينة - 2019 |
The Works of the Learned Benjamin Whichcote <span dir=ltr>Benjamin Whichcote</span> لا تتوفر معاينة - 2017 |
عبارات ومصطلحات مألوفة
abuſe againſt alſo anſwer apostle aſſiſtance becauſe beſt cafe caſe cauſe Chrift chriſtian confcience confider confideration conſent converſe creatures declare defire diſpleaſure diſpoſition diſtemper divine doth eaſy elſe eternity evil exerciſe faid faith falſe fatisfaction fatisfy fave finners firſt fome foul fuch fuffer fure give God's goodneſs goſpel grace hath heart himſelf iniquity inſtance inſtructed itſelf Jonah judgment juſt leſs live Lord man's meaſure ment mind moſt motion muſt nature neceſſary neſs obſerve ourſelves paſs perfection perſons Pfal pleaſe pleaſure preſent principles prophet Prov purpoſe reaſon refolve religion repentance repreſent reſpect righteouſneſs ſaid Saviour ſay ſcripture ſecond ſecurity ſelf ſelves ſenſe ſerve ſeveral ſhall ſhew ſhort ſhould ſome ſometimes ſpeak ſpirit ſtand ſtate ſuch temper thee themſelves ther theſe things theſe words thoſe thou true truth underſtanding unleſs unto uſe virtue wicked wickedneſs
مقاطع مشهورة
الصفحة 267 - Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years ; few and evil have the days of the years of my life been...
الصفحة 273 - God ; who will render to every man according to his deeds : to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
الصفحة 177 - And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry : I will give thee the vineyard of Naboth the Jezreelite.
الصفحة 4 - And God saw their works, that they turned from their evil way; and God repented of the evil that he had said that he would do unto them; and he did it not.
الصفحة 269 - ... as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again; so that a man cannot know where it went through...
الصفحة 25 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
الصفحة 117 - Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting and with weeping, and with mourning ; and rend your hearts and not your garments, and turn unto the Lord your God ; for He is gracious and merciful, slow to anger and of great kindness, and repenteth Him of the evil.
الصفحة 238 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
الصفحة 280 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
الصفحة 359 - ... to be throughout rational in what they do ; for these things have a Divine foundation. The spirit in man is the Candle of the Lord, lighted by God, and lighting men to God.