Philosophy and Theology: Being the First Edinburgh University Gifford LecturesT. & T. Clark, 1890 - 407 من الصفحات |
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الصفحة viii
... Carlyle , Berkeley , Reid , Leibnitz , Kant - But for an eye and an ear , the world utterly dark , utterly silent , 60-78 GIFFORD LECTURE THE FIFTH . DESIGN GENERALLY - SOCRATES . Astronomy , space , time , the vois - Kant , Fichte ...
... Carlyle , Berkeley , Reid , Leibnitz , Kant - But for an eye and an ear , the world utterly dark , utterly silent , 60-78 GIFFORD LECTURE THE FIFTH . DESIGN GENERALLY - SOCRATES . Astronomy , space , time , the vois - Kant , Fichte ...
الصفحة ix
... Carlyle - France - Kant and his successors - Necessary end of such movements C ovements - Cosmological argument - Locke , Clarke , Leib- nitz - Aristotle - Dependency - Potentiality and actuality - A beginning - Aristotle and design ...
... Carlyle - France - Kant and his successors - Necessary end of such movements C ovements - Cosmological argument - Locke , Clarke , Leib- nitz - Aristotle - Dependency - Potentiality and actuality - A beginning - Aristotle and design ...
الصفحة x
... Carlyle - Social intercourse - Humanity - Liberality and toler- ance - Faith - Mesmerism - Ebenezer Elliott - An open sense to evidence , GIFFORD LECTURE THE TWELFTH . THE NEGATIVE - HUME . 197-216 A settlement for faith Lord Gifford's ...
... Carlyle - Social intercourse - Humanity - Liberality and toler- ance - Faith - Mesmerism - Ebenezer Elliott - An open sense to evidence , GIFFORD LECTURE THE TWELFTH . THE NEGATIVE - HUME . 197-216 A settlement for faith Lord Gifford's ...
الصفحة xii
... Carlyle - Finitude as such , externality as such - Antithesis - Charles V. - Abdal- rahman III . Septimius Severus - Johnson - Per contra- Wordsworth , Gibbon , Hume - Work , Carlyle - The trades- Comparison - Self - contradiction ...
... Carlyle - Finitude as such , externality as such - Antithesis - Charles V. - Abdal- rahman III . Septimius Severus - Johnson - Per contra- Wordsworth , Gibbon , Hume - Work , Carlyle - The trades- Comparison - Self - contradiction ...
الصفحة 16
... Carlyle calls him , cannot at least be new in these days , seeing that it is now about a hundred years since , by his chalked door on the wrong side , he just escaped the very last tumbrils of the French Revolution . I suppose deep with ...
... Carlyle calls him , cannot at least be new in these days , seeing that it is now about a hundred years since , by his chalked door on the wrong side , he just escaped the very last tumbrils of the French Revolution . I suppose deep with ...
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absolutely actual Anaxagoras animals Anselm appear argument from design Aristotle Asa Gray Aufklärung Bacon beauty believe called Carlyle Charles Darwin Cicero conceive constitute contingency cosmological argument Darwin David Hume difference divine doctrine doubt earth effect Emerson Erasmus Erasmus Darwin example existence experience expressions external fact final causes Galapagos Gaunilo GIFFORD LECTURE Greek heavens human Hume Hume's idea individual infinite infinitude intellect islands Kant Kant's knowledge Lord Gifford Lyell matter means metaphysic mind moral namely natural selection Natural Theology necessary necessity never notion object once ontological ontological argument original pantheism peculiar perfect perhaps philosophy physical Plato possible precisely principle proofs question realize reason reference regard religion religious respect says seems seen sense single Socrates soul space speak species Spinoza suppose teleological argument theory things thought tion true truth universe whole wonder word writes νοῦς
مقاطع مشهورة
الصفحة 56 - They that deny a God destroy man's nobility, for certainly man is of kin to the beasts by his body, and, if he be not of kin to God by his spirit, he is a base and ignoble creature.
الصفحة 204 - And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us, in the likeness of men.
الصفحة 56 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.
الصفحة 54 - As for the possibility, they are ill discoverers that think there is no land when they can see nothing but sea.
الصفحة 56 - But farther, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion ; for in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there, it may induce some oblivion of the highest cause ; but...
الصفحة 82 - Infancy is the perpetual Messiah, which comes into the arms of fallen men, and pleads with them to return to paradise.
الصفحة 385 - Seeing this gradation and diversity of structure in one small, intimately related group of birds, one might really fancy that from an original paucity of birds in this archipelago, one species had been taken and modified for different ends.
الصفحة 375 - I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidae with the express intention of their feeding within the living bodies of Caterpillars, or that a cat should play with mice.
الصفحة 149 - In them hath he set a tabernacle for the sun, which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth Is from the end of the heaven and his circuit unto the ends of It: and there is nothing hid from the heat thereof.
الصفحة 155 - I had seen, I had a high notion of Aristotle's merits, but I had not the most remote notion what a wonderful man he was. Linnaeus and Cuvier have been my two gods, though in very different ways, but they were mere schoolboys to old Aristotle.