Philosophy and Theology: Being the First Edinburgh University Gifford LecturesT. & T. Clark, 1890 - 407 من الصفحات |
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الصفحة xii
... Notions and things , Erigena - Rabelais - Form and matter- Hume in conclusion , PAGE 265-285 GIFFORD LECTURE THE FIFTEENTH . KANT ON THE PROOFS . Transition , Hume to Kant - Effect of Kant on natural theology -The centre of Kant's ...
... Notions and things , Erigena - Rabelais - Form and matter- Hume in conclusion , PAGE 265-285 GIFFORD LECTURE THE FIFTEENTH . KANT ON THE PROOFS . Transition , Hume to Kant - Effect of Kant on natural theology -The centre of Kant's ...
الصفحة 12
... is to transmute it into the Begriff , for the Begriff is but the external material words made inward intellectual notion or idea - thought - some- THE THREE CHURCHES , ETC. 13 thing from without converted 12 GIFFORD LECTURE THE FIRST .
... is to transmute it into the Begriff , for the Begriff is but the external material words made inward intellectual notion or idea - thought - some- THE THREE CHURCHES , ETC. 13 thing from without converted 12 GIFFORD LECTURE THE FIRST .
الصفحة 61
... notion , so that all its parts were held together by it , and , as it were , one in it . Now that is what the voῦς is held by some to be in relation to the world . The world were an unintelligible externality and material chaos , did ...
... notion , so that all its parts were held together by it , and , as it were , one in it . Now that is what the voῦς is held by some to be in relation to the world . The world were an unintelligible externality and material chaos , did ...
الصفحة 102
... notion of any worth the existence of rational beings under moral laws can alone be thought as final cause of the existence of a world . " I may also remind you here of a quotation from Colebrooke which I specially emphasized as of ...
... notion of any worth the existence of rational beings under moral laws can alone be thought as final cause of the existence of a world . " I may also remind you here of a quotation from Colebrooke which I specially emphasized as of ...
الصفحة 104
... Difficult , I suppose , the subject itself proved to Plato , and his words are correspondently obscure . The notion itself of the Eternal Being that was , TIME AND ETERNITY . 105 and is , and always 104 GIFFORD LECTURE THE SIXTH .
... Difficult , I suppose , the subject itself proved to Plato , and his words are correspondently obscure . The notion itself of the Eternal Being that was , TIME AND ETERNITY . 105 and is , and always 104 GIFFORD LECTURE THE SIXTH .
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absolutely actual Anaxagoras animals Anselm appear argument from design Aristotle Asa Gray Aufklärung Bacon beauty believe called Carlyle Charles Darwin Cicero conceive constitute contingency cosmological argument Darwin David Hume difference divine doctrine doubt earth effect Emerson Erasmus Erasmus Darwin example existence experience expressions external fact final causes Galapagos Gaunilo GIFFORD LECTURE Greek heavens human Hume Hume's idea individual infinite infinitude intellect islands Kant Kant's knowledge Lord Gifford Lyell matter means metaphysic mind moral namely natural selection Natural Theology necessary necessity never notion object once ontological ontological argument original pantheism peculiar perfect perhaps philosophy physical Plato possible precisely principle proofs question realize reason reference regard religion religious respect says seems seen sense single Socrates soul space speak species Spinoza suppose teleological argument theory things thought tion true truth universe whole wonder word writes νοῦς
مقاطع مشهورة
الصفحة 56 - They that deny a God destroy man's nobility, for certainly man is of kin to the beasts by his body, and, if he be not of kin to God by his spirit, he is a base and ignoble creature.
الصفحة 204 - And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us, in the likeness of men.
الصفحة 56 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.
الصفحة 54 - As for the possibility, they are ill discoverers that think there is no land when they can see nothing but sea.
الصفحة 56 - But farther, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion ; for in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there, it may induce some oblivion of the highest cause ; but...
الصفحة 82 - Infancy is the perpetual Messiah, which comes into the arms of fallen men, and pleads with them to return to paradise.
الصفحة 385 - Seeing this gradation and diversity of structure in one small, intimately related group of birds, one might really fancy that from an original paucity of birds in this archipelago, one species had been taken and modified for different ends.
الصفحة 375 - I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidae with the express intention of their feeding within the living bodies of Caterpillars, or that a cat should play with mice.
الصفحة 149 - In them hath he set a tabernacle for the sun, which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth Is from the end of the heaven and his circuit unto the ends of It: and there is nothing hid from the heat thereof.
الصفحة 155 - I had seen, I had a high notion of Aristotle's merits, but I had not the most remote notion what a wonderful man he was. Linnaeus and Cuvier have been my two gods, though in very different ways, but they were mere schoolboys to old Aristotle.