The Moral Law: Or, The Theory and Practice of Duty; an Ethical Text-bookFunk & Wagnalls Company, 1902 - 464 من الصفحات |
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عبارات ومصطلحات مألوفة
absolute according action affection agent altruistic arises Aristotle asserts authority beneficence benevolence Bishop Butler called causational law causative righteousness character Charles Hodge Cicero common conceived conception conduct conscience considered desire disposition distinguished divine doctrine duty ethics enjoyment essential evil excellence exercise exist experience fact faculty feeling free agency fundamental happiness Herbert Spencer human idea intelligence intuition J. S. Mill judgment man's means ment merely mind modes moral end moral esteem moral law moral obligation moral principle moral reason moral rightness nature necessity ness object one's pain pantheism perfection person philosophy pleasure practical present promote punitive justice pursuit rational realized regard regulative righteousness relations respect right and obligatory right and wrong right end rule seeks selfishness sense signifies simply sometimes speak specific spirit Stoics summum bonum supreme teaching theory things thought tical tion truth Utilitarianism virtue virtuous volition welfare word
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الصفحة 423 - Commentaries remarks, that this law of Nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive all their force, and all their validity, and all their authority, mediately and immediately, from this original...
الصفحة 433 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
الصفحة 436 - my friends, Be not afraid of them that kill the body, and after that have " no more that they can do. But I will forewarn you whom ye shall " fear: Fear him, which after he hath killed hath power to cast into hell; " yea, 1 say unto you, Fear him.
الصفحة 328 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man : but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
الصفحة 413 - Commonwealth ; which, to define it, is one person, of whose acts a great multitude, by mutual covenants one with another, have made themselves every one the author, to the end he may use the strength and means of them all, as he shall think expedient, for their peace and common defence.
الصفحة 365 - For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups : and many other such like things ye do, 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep
الصفحة 420 - But even in such cases the subsequent judges do not pretend to make a new law, but to vindicate the old one from misrepresentation. For if it be found that the former decision is manifestly absurd or unjust, it is declared, not that such a sentence was bad law, but that it was not law; that is, that it is not the established custom of the realm, as has been erroneously determined.
الصفحة 387 - The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
الصفحة 179 - Therefore before the names of just, and unjust can have place, there must be some coercive power, to compel men equally to the performance of their covenants, by the terror of some punishment, greater than the benefit they expect by the breach of their covenant...
الصفحة 365 - How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?