The works of ... Benjamin Whichcote, المجلد 1 |
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الصفحة 18
... once out of the use of reason , there is no bounds to unreasonableness ; once out of the way of reafon , who knows what will be , or how far a man will go ? how desperate a thing it is in. are . 2dly . .will 18 The SHORTNESS of.
... once out of the use of reason , there is no bounds to unreasonableness ; once out of the way of reafon , who knows what will be , or how far a man will go ? how desperate a thing it is in. are . 2dly . .will 18 The SHORTNESS of.
الصفحة 26
... 2. This cafe is not fit for the exercise of grace and mercy ; for this cafe is not compaffionable : for this ... 2dly . Nohappiness , for we should be under force and constraint . 3dly . Of what use would our natural faculties ...
... 2. This cafe is not fit for the exercise of grace and mercy ; for this cafe is not compaffionable : for this ... 2dly . Nohappiness , for we should be under force and constraint . 3dly . Of what use would our natural faculties ...
الصفحة 27
... ly intended by God . But to justify God in this case two things I lay down . 1st . None are wicked through any neglect of God ; but by their own wil- fulness fulnefs . 2dly . None are miferable by God's con- MERCY of God . 27.
... ly intended by God . But to justify God in this case two things I lay down . 1st . None are wicked through any neglect of God ; but by their own wil- fulness fulnefs . 2dly . None are miferable by God's con- MERCY of God . 27.
الصفحة 28
Benjamin Whichcote. fulnefs . 2dly . None are miferable by God's con- trivance , but by their own wickedness . So that God is free from the blood of all men ; our destructioris of ourselves , but our falvation is of God . So that those ...
Benjamin Whichcote. fulnefs . 2dly . None are miferable by God's con- trivance , but by their own wickedness . So that God is free from the blood of all men ; our destructioris of ourselves , but our falvation is of God . So that those ...
الصفحة 29
... 2dly . Because he doth good , above the measure of right and just . 3dly . Because he doth good , without an- tecedent defert , or after recompence , 2dly . He is merciful ; take that also in. 2dly . doth MERCY of God . 29.
... 2dly . Because he doth good , above the measure of right and just . 3dly . Because he doth good , without an- tecedent defert , or after recompence , 2dly . He is merciful ; take that also in. 2dly . doth MERCY of God . 29.
عبارات ومصطلحات مألوفة
2dly abuſe againſt alſo anſwer apostle aſſiſtance becauſe beſt cafe caſe cauſe Chrift chriftian confcience confider confideration conſent converſe creatures declare defire diſpoſition diſtemper divine doth elſe eternity evil exerciſe faid faith falſe fatisfaction fatisfy fecond fenfe finners firſt fome foul fuch fuffer fure give God's goodneſs grace hath heart himſelf iniquity inſtance inſtructed itſelf Jonah judgment juſt leſs live Lord man's meaſure ment mind moſt motion muſt nature neceſſary neſs obſerve ourſelves paſs perfection perſons Pfal pleaſe pleaſure preſent principles prophet Prov punishment purpoſe reaſon refolve religion repentance repreſented reſpect righteouſneſs ſaid Saviour ſay ſcripture ſecurity ſelf ſelves ſenſe ſerve ſeveral ſhall ſhew ſhort ſhould ſome ſpeak ſpirit ſtand ſtate ſubject ſuch ſuppoſe temper thee themſelves ther theſe things theſe words thoſe thou true truth underſtanding unleſs unto uſe virtue wicked wickedneſs
مقاطع مشهورة
الصفحة 304 - ... and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
الصفحة 102 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
الصفحة 346 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
الصفحة 281 - God ; who will render to every man according to his deeds : to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
الصفحة 183 - And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise and eat bread and let thine heart be merry, I will give thee the vineyard of Naboth the Jezreelite.
الصفحة 244 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
الصفحة 300 - And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
الصفحة 277 - ... or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings, and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found...
الصفحة 31 - And rent your heart and not your garments, and turn unto the Lord your God; for he is gracious and merciful, flow to anger and of great kindnefs, and repenteth him of the evil.
الصفحة 107 - See now that I, even I, am he, and there is no god with me ; I kill, and I make alive ; I wound, and I heal ; neither is there any that can deliver out of my hand.