The works of ... Benjamin Whichcote, المجلد 1 |
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الصفحة viii
... confider religion as a feed " of a DEIFORM nature : ( to use one of his own " phrases ) in order to this , he fet young students , " much on reading the ancient philosophers , chiefly " Plato , Tully and Plotin ; and on confidering the ...
... confider religion as a feed " of a DEIFORM nature : ( to use one of his own " phrases ) in order to this , he fet young students , " much on reading the ancient philosophers , chiefly " Plato , Tully and Plotin ; and on confidering the ...
الصفحة 6
... confider the destruction that was approaching : but this temper of Jonah's admits of no apology . This selfishness that is in Jonah , and his preferring his own conceited credit before the safety of multitudes ; I say , this admits of ...
... confider the destruction that was approaching : but this temper of Jonah's admits of no apology . This selfishness that is in Jonah , and his preferring his own conceited credit before the safety of multitudes ; I say , this admits of ...
الصفحة 10
... confider , in how fad and forlorn a condition we are , if God be not with us . Let every man use Jonah as a glass for him to fee his own foulness in : and let us examine and fee what hath been past , and if in fome time of our life , we ...
... confider , in how fad and forlorn a condition we are , if God be not with us . Let every man use Jonah as a glass for him to fee his own foulness in : and let us examine and fee what hath been past , and if in fome time of our life , we ...
الصفحة 13
... confider , I. That it is much easier to prevent , than to re- strain fin , and to recover a man's self . ' Tis easier a great deal , not to confent to fin , than to lay any limits upon one's self . 2. Let us be very wary and cautious of ...
... confider , I. That it is much easier to prevent , than to re- strain fin , and to recover a man's self . ' Tis easier a great deal , not to confent to fin , than to lay any limits upon one's self . 2. Let us be very wary and cautious of ...
الصفحة 16
... confider these two things , you aggravate Jonah's distemper beyond meafure . C I. The perfon with whom he is displeased . * 2. The cause for which he is displeased . 1. The person with whom he is displeased ; and that is with God ...
... confider these two things , you aggravate Jonah's distemper beyond meafure . C I. The perfon with whom he is displeased . * 2. The cause for which he is displeased . 1. The person with whom he is displeased ; and that is with God ...
عبارات ومصطلحات مألوفة
2dly abuſe againſt alſo anſwer apostle aſſiſtance becauſe beſt cafe caſe cauſe Chrift chriftian confcience confider confideration conſent converſe creatures declare defire diſpoſition diſtemper divine doth elſe eternity evil exerciſe faid faith falſe fatisfaction fatisfy fecond fenfe finners firſt fome foul fuch fuffer fure give God's goodneſs grace hath heart himſelf iniquity inſtance inſtructed itſelf Jonah judgment juſt leſs live Lord man's meaſure ment mind moſt motion muſt nature neceſſary neſs obſerve ourſelves paſs perfection perſons Pfal pleaſe pleaſure preſent principles prophet Prov punishment purpoſe reaſon refolve religion repentance repreſented reſpect righteouſneſs ſaid Saviour ſay ſcripture ſecurity ſelf ſelves ſenſe ſerve ſeveral ſhall ſhew ſhort ſhould ſome ſpeak ſpirit ſtand ſtate ſubject ſuch ſuppoſe temper thee themſelves ther theſe things theſe words thoſe thou true truth underſtanding unleſs unto uſe virtue wicked wickedneſs
مقاطع مشهورة
الصفحة 304 - ... and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
الصفحة 102 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
الصفحة 346 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
الصفحة 281 - God ; who will render to every man according to his deeds : to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
الصفحة 183 - And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise and eat bread and let thine heart be merry, I will give thee the vineyard of Naboth the Jezreelite.
الصفحة 244 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
الصفحة 300 - And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
الصفحة 277 - ... or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings, and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found...
الصفحة 31 - And rent your heart and not your garments, and turn unto the Lord your God; for he is gracious and merciful, flow to anger and of great kindnefs, and repenteth him of the evil.
الصفحة 107 - See now that I, even I, am he, and there is no god with me ; I kill, and I make alive ; I wound, and I heal ; neither is there any that can deliver out of my hand.