The works of ... Benjamin Whichcote, المجلد 1 |
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الصفحة 26
... pleasures of fin , whatever follows upon it . But if any shall say , or think , God may if he please , by an irresistable power prevent all fin and mifery : I answer , is it reasonable , that God having made intelligent and voluntary ...
... pleasures of fin , whatever follows upon it . But if any shall say , or think , God may if he please , by an irresistable power prevent all fin and mifery : I answer , is it reasonable , that God having made intelligent and voluntary ...
الصفحة 39
... pleasure . 4. It was beyond their expectation , or at least be- yond the common ground of expectation . And we find their fellow - labourers were not fatisfied in it , that they should have the recompence of a days work when they had ...
... pleasure . 4. It was beyond their expectation , or at least be- yond the common ground of expectation . And we find their fellow - labourers were not fatisfied in it , that they should have the recompence of a days work when they had ...
الصفحة 58
... pleasure in us , and in this great undertaking , to restore and rebuild this anci- ent city , he might have obstructed and prohibited the fame ; as Joshua did curse any one that under- took rebuilding of Jericho . You shall find the ...
... pleasure in us , and in this great undertaking , to restore and rebuild this anci- ent city , he might have obstructed and prohibited the fame ; as Joshua did curse any one that under- took rebuilding of Jericho . You shall find the ...
الصفحة 62
... pleasure in the works of his pro- vidence . For there is nothing that God doth , or that he doth permit to be done , but it doth offer to the intelligent mind , some notion from God , and cause some observance of God in the world ; and ...
... pleasure in the works of his pro- vidence . For there is nothing that God doth , or that he doth permit to be done , but it doth offer to the intelligent mind , some notion from God , and cause some observance of God in the world ; and ...
الصفحة 69
... pleasure . From hence no body should be difcouraged from the sense of his own dif + ability ; nor arrogate to himself , or be presumptu- ous ; for God worketh in him to will and to do of his good pleasure . If this notion were but well ...
... pleasure . From hence no body should be difcouraged from the sense of his own dif + ability ; nor arrogate to himself , or be presumptu- ous ; for God worketh in him to will and to do of his good pleasure . If this notion were but well ...
عبارات ومصطلحات مألوفة
2dly abuſe againſt alſo anſwer apostle aſſiſtance becauſe beſt cafe caſe cauſe Chrift chriftian confcience confider confideration conſent converſe creatures declare defire diſpoſition diſtemper divine doth elſe eternity evil exerciſe faid faith falſe fatisfaction fatisfy fecond fenfe finners firſt fome foul fuch fuffer fure give God's goodneſs grace hath heart himſelf iniquity inſtance inſtructed itſelf Jonah judgment juſt leſs live Lord man's meaſure ment mind moſt motion muſt nature neceſſary neſs obſerve ourſelves paſs perfection perſons Pfal pleaſe pleaſure preſent principles prophet Prov punishment purpoſe reaſon refolve religion repentance repreſented reſpect righteouſneſs ſaid Saviour ſay ſcripture ſecurity ſelf ſelves ſenſe ſerve ſeveral ſhall ſhew ſhort ſhould ſome ſpeak ſpirit ſtand ſtate ſubject ſuch ſuppoſe temper thee themſelves ther theſe things theſe words thoſe thou true truth underſtanding unleſs unto uſe virtue wicked wickedneſs
مقاطع مشهورة
الصفحة 304 - ... and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
الصفحة 102 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
الصفحة 346 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
الصفحة 281 - God ; who will render to every man according to his deeds : to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
الصفحة 183 - And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise and eat bread and let thine heart be merry, I will give thee the vineyard of Naboth the Jezreelite.
الصفحة 244 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
الصفحة 300 - And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
الصفحة 277 - ... or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings, and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found...
الصفحة 31 - And rent your heart and not your garments, and turn unto the Lord your God; for he is gracious and merciful, flow to anger and of great kindnefs, and repenteth him of the evil.
الصفحة 107 - See now that I, even I, am he, and there is no god with me ; I kill, and I make alive ; I wound, and I heal ; neither is there any that can deliver out of my hand.