An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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الصفحة
... Mind . Those who enjoy abundance of Leisure , and are ' re- tired from the noise of the World , and have their Time ... Minds , may , if they have any Genius to it , and Capacity for it , do great Things , even what they please ...
... Mind . Those who enjoy abundance of Leisure , and are ' re- tired from the noise of the World , and have their Time ... Minds , may , if they have any Genius to it , and Capacity for it , do great Things , even what they please ...
الصفحة
... Mind is inlarged for the dif- covery of such compounded Truths , as at first view appear incomprehensible . For indeed the leaving out such things as would needlesly fill and distract the Attention of the Mind , is equivalent to the ...
... Mind is inlarged for the dif- covery of such compounded Truths , as at first view appear incomprehensible . For indeed the leaving out such things as would needlesly fill and distract the Attention of the Mind , is equivalent to the ...
الصفحة 13
... Mind that attentively confiders it , is that of an Extended Being . To this some perhaps would join Impe- nitrability , Divisibility , Solidity , Hardness , & c . But I think when we have faid Extended Being , we have faid what ...
... Mind that attentively confiders it , is that of an Extended Being . To this some perhaps would join Impe- nitrability , Divisibility , Solidity , Hardness , & c . But I think when we have faid Extended Being , we have faid what ...
الصفحة 101
... Mind . But what that Act of the Mind is , which we call Thought , I shall not pretend exactly to tell , not because , as it happens in fome Cafes , I cannot explain it so well as I conceive it , and so should rather obscure than define ...
... Mind . But what that Act of the Mind is , which we call Thought , I shall not pretend exactly to tell , not because , as it happens in fome Cafes , I cannot explain it so well as I conceive it , and so should rather obscure than define ...
الصفحة 102
... Mind which we are confci- ous of when we think , abstracted from the Ob- ject of it . As when ' tis inquired , whether Brutes are capable of Thought ? we are suppo- fed by Thought here to mean the fame as the Act of Thinking . Sometimes ...
... Mind which we are confci- ous of when we think , abstracted from the Ob- ject of it . As when ' tis inquired , whether Brutes are capable of Thought ? we are suppo- fed by Thought here to mean the fame as the Act of Thinking . Sometimes ...
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عبارات ومصطلحات مألوفة
abſolutely Abſtraction according alſo anſwer Argument becauſe beſides Bodies call'd cauſe ceive clear Colour conceive confider confider'd Confideration confift Conſequence derſtanding distinct Divine Ideas Effence elſe eſt Eternal expreſs faid falſe fame feems felf fince firſt fome fomething formal fuch fuppofing Hypotheſis Ideal Ideas whereby immediate Object immutable Impreffion Impreſſion intel intellectual intelligible itſelf Knowledge leſs Light Malebranche manner Matter meaſure Mind Modalities moſt Motion muſt Nature neceffity neceſſary obſerve occafion perceive Perception perfect Philofophers pleaſed Pleaſure poffible poſe poſitive poſſible preſent Principle purpoſe Queſtion quod reaſon repreſent reſemble reſpect ſame ſay Science ſee ſeems ſeen ſelf ſelves Senfations Senfes Senſe ſenſible Sentiment ſerve ſeveral ſhall ſhe ſhew ſhewn ſhould ſince ſome ſometimes Soul ſpeak Species ſtand ſtill ſtrange Subſtance ſuch ſuppoſe Suppoſition themſelves ther theſe things thoſe Ideas Thought tion tis plain true Truth underſtand uſe Viſion whoſe
مقاطع مشهورة
الصفحة 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
الصفحة 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
الصفحة 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
الصفحة 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
الصفحة 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
الصفحة 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
الصفحة 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
الصفحة 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
الصفحة 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
الصفحة 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.