The works of ... Benjamin Whichcote, المجلد 1 |
من داخل الكتاب
النتائج 6-10 من 100
الصفحة 42
... first ; but if it once find a way over , it breaks down all before it . It is much eafier to retain innocence than to recover a man's self . Ifa man will venture to do that which is not fit to be done , no body knows where he will end ...
... first ; but if it once find a way over , it breaks down all before it . It is much eafier to retain innocence than to recover a man's self . Ifa man will venture to do that which is not fit to be done , no body knows where he will end ...
الصفحة 45
... God fuffers men to walk after their own ways . And to make this out I propose three things . 1. That God is neither at first nor laft , wanting in neceffaries to any of his creatures , to save in with respect to RELIGIÓN . 45.
... God fuffers men to walk after their own ways . And to make this out I propose three things . 1. That God is neither at first nor laft , wanting in neceffaries to any of his creatures , to save in with respect to RELIGIÓN . 45.
الصفحة 46
... first nor last is he wanting in necessaries , nor doth ever reject true repentance ; yet he will not waitourlei- fure . Therefore the times of God's grace , and particular visitation in mercy and kindness to the fouls of men , these are ...
... first nor last is he wanting in necessaries , nor doth ever reject true repentance ; yet he will not waitourlei- fure . Therefore the times of God's grace , and particular visitation in mercy and kindness to the fouls of men , these are ...
الصفحة 48
... First , That no man is sure of warning , or of a moderate , leisurely sickness . Some drop down all on the sudden , and never have the use of reason to speak speak a word ; as they that die of apoplexies 48 The Difference of TIMES .
... First , That no man is sure of warning , or of a moderate , leisurely sickness . Some drop down all on the sudden , and never have the use of reason to speak speak a word ; as they that die of apoplexies 48 The Difference of TIMES .
الصفحة 53
... First , I tell no man ( take him as I find him ) that it is impoffible for him to repent ; for I know not the extent of God's grace . Secondly , I say to no man , that if he does repent , it will be too late to find mercy ; for I know ...
... First , I tell no man ( take him as I find him ) that it is impoffible for him to repent ; for I know not the extent of God's grace . Secondly , I say to no man , that if he does repent , it will be too late to find mercy ; for I know ...
عبارات ومصطلحات مألوفة
2dly abuſe againſt alſo anſwer apostle aſſiſtance becauſe beſt cafe caſe cauſe Chrift chriftian confcience confider confideration conſent converſe creatures declare defire diſpoſition diſtemper divine doth elſe eternity evil exerciſe faid faith falſe fatisfaction fatisfy fecond fenfe finners firſt fome foul fuch fuffer fure give God's goodneſs grace hath heart himſelf iniquity inſtance inſtructed itſelf Jonah judgment juſt leſs live Lord man's meaſure ment mind moſt motion muſt nature neceſſary neſs obſerve ourſelves paſs perfection perſons Pfal pleaſe pleaſure preſent principles prophet Prov punishment purpoſe reaſon refolve religion repentance repreſented reſpect righteouſneſs ſaid Saviour ſay ſcripture ſecurity ſelf ſelves ſenſe ſerve ſeveral ſhall ſhew ſhort ſhould ſome ſpeak ſpirit ſtand ſtate ſubject ſuch ſuppoſe temper thee themſelves ther theſe things theſe words thoſe thou true truth underſtanding unleſs unto uſe virtue wicked wickedneſs
مقاطع مشهورة
الصفحة 304 - ... and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
الصفحة 102 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
الصفحة 346 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
الصفحة 281 - God ; who will render to every man according to his deeds : to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
الصفحة 183 - And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise and eat bread and let thine heart be merry, I will give thee the vineyard of Naboth the Jezreelite.
الصفحة 244 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
الصفحة 300 - And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
الصفحة 277 - ... or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings, and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found...
الصفحة 31 - And rent your heart and not your garments, and turn unto the Lord your God; for he is gracious and merciful, flow to anger and of great kindnefs, and repenteth him of the evil.
الصفحة 107 - See now that I, even I, am he, and there is no god with me ; I kill, and I make alive ; I wound, and I heal ; neither is there any that can deliver out of my hand.